Theologian's Almanac for Week of June 15, 2025
Welcome to SALT’s “Theologian’s Almanac,” a weekly selection of important birthdays, holidays, and other upcoming milestones worth marking — specially created for a) writing sermons and prayers, b) creating content for social media channels, and c) enriching your devotional life.
For the week of Sunday, June 15:
June 15 is Father’s Day, the third Sunday in June each year, a holiday with roots in two early-twentieth-century occasions: a commemoration for fathers killed in the December 1907 explosion at a West Virginia coal company, and a 1910 celebration inspired by a Civil War veteran and widower who raised six children on a farm in Washington State. Happy Father’s Day!
June 15 is also the day the Magna Carta (or “Great Charter”) was sealed in 1215 in the English meadow of Runnymede. Members of both the nobility and the church had grievances with King John, and so they pressed him to address them, and at the same time to guarantee certain rights to his subjects. The document itself, written by Stephen, the Archbishop of Canterbury, included several ideas that would go on to influence later legal charters, including the United States’ Bill of Rights: that the church should be as free as possible of governmental interference; that the monarch should be subject to the law and not above it; and that no one shall be seized, imprisoned, or exiled without due process of law.
June 15 is also the birthday of Japanese poet Kobayashi Issa, born in Japan in 1763. He became one of the masters of haiku, a poetic form using 17 Japanese characters grouped in three distinct units. His subjects were often common, everyday details, the small wonders of daily life — and the success of his work is largely responsible for the popularity of haiku today. He often explored spiritual subjects from down-to-earth, relatable vantage points, with both insight and a twinkle in his eye. Here’s one of his classics:
All the time I pray to Buddha
I keep on
killing mosquitoes.
June 17 is the birthday of John Wesley, considered the founder of Methodism, born in England in 1703. (June 17 is his original birthday, according to the English calendar of the time; newer calendars reckon his birth date as June 28.) The term “Methodist” was originally derisive, used by some of Wesley’s classmates at Oxford because of his methodical style of study, prayer, and fasting. Wesley traveled on horseback throughout the English, Scottish, and Irish countryside, preaching to all he met. He was a lifelong Anglican; his idea was to form small groups for regular prayer and Bible study within the Anglican church. But when Methodist missionaries brought his approach across the Atlantic, it quickly spread under its own denominational banner — and by 1850, the Methodists were the largest denomination in the United States, widely popular among colonists along the frontier, as well as among African Americans, both enslaved and free.
June 19 is the 160th anniversary of Juneteenth, also called “Emancipation Day” or “Freedom Day,” symbolically marking the end of enslavement in the United States. President Lincoln issued the Emancipation Proclamation in 1863, but it only applied to enslaved people in the Confederacy, and its enforcement depended on the presence of Union troops — and those troops didn’t arrive in Galveston, Texas, one of the southernmost outposts of enslaving territory, until June 19, 1865. Celebrations of the holiday have ebbed and flowed over the years, and are on the upswing today, especially (but not exclusively) in African American communities. The day is typically marked by African American music, food, dance, literature, and readings of the Emancipation Proclamation. In 2021, President Joe Biden signed legislation into law establishing Juneteenth as a federal holiday.
June 19 is also the birthday of Blaise Pascal, the religious philosopher, mathematician, and physicist, born in France in 1623. Pascal invented lots of gadgets, including the syringe; the first mechanical calculator for sale to the public; the hydraulic press; and early forms of probability theory and integral calculus. Though his family wasn’t religious, he was deeply impressed with two Christian mystics who cared for his father during an illness, and so he converted to Christianity.
One night in November of 1654, he experienced a divine vision he later called a “night of fire.” He scribbled down a few poetic notes on a piece of paper, and then sewed the paper into the lining of his coat, the better to keep it close until his death. The year after his vision, he left Paris to live in the Abbey of Port-Royal, where he wrote his most famous (though unfinished) book, Pensées (“Thoughts”).
Here are two of his thoughts:
1) If you don’t have faith, Pascal wrote, try acting as though you do. Do the things that a faithful person would do, and over time, you may well find your actions leading your heart and mind in faithful directions. In other words, don’t worry too much about what you believe; focus instead on your actions, on how you are living, and in time, your convictions will follow.
2) In what has become known as “Pascal’s Wager,” he argued that, while definitive proof of God’s existence exceeds our grasp, this shouldn’t surprise us. Whenever we face enormous, ultimate questions, we unavoidably find ourselves in a position of “wagering” on one perspective or another. And for Pascal, this is indeed the situation when it comes to God: we can’t conclusively prove that God does or doesn’t exist, and so either we bet on the idea that God is real, or we bet on the idea that God is a fantasy. If God is indeed real, Pascal reasoned, there’s a great deal to be gained by believing and acting as if God is real (and a great deal to be lost if we don’t!); and if God is a fantasy, there’s comparatively little lost no matter what we do. So it makes more sense to “wager” that God is real — and by extension, to live our everyday lives accordingly. This famous idea is often misunderstood as a kind of clever, logical “proof” of God’s reality — but that’s the last thing it is. In fact, Pascal’s starting point is that such “proof” isn’t possible. Rather, his idea amounts to a recognition that genuine faith doesn’t involve proof or definitive certainty, but rather a humble and courageous “betting our lives” on God’s reality, care, and call to live a beautiful life.
June 19 is also the 61st anniversary of the day the Civil Rights Act of 1964 was passed by the United States Senate. Often considered the most significant United States civil rights legislation since Reconstruction, the act prohibited discrimination based on race, color, religion, or national origin when it comes to employment, voting, and the use of public facilities.
June 19 is also the Feast of Corpus Christi this year, a holy day celebrated by Roman Catholics and others — historically with a public procession — to honor and give thanks for the “real presence” of the Body of Christ in the Eucharist (Editor’s Note: Two weeks ago, we mistakenly listed this date as June 2, which was last year’s date for this feast; June 19 is this year’s). For their part, Protestants also believe in the presence of Christ in the Lord’s Supper, but don’t locate that presence exclusively or specifically in the Communion bread and wine. Some scholars argue that certain Protestant leaders opposed these public processions in part because monarchs sometimes used them, with spectacular pomp and circumstance, to conflate royal and divine power. On the other hand, such processions can also evoke the passion’s Via Dolorosa (“Way of Sorrows”), calling attention to the fact that the Body of Christ is a wounded body, an abused body, a victim of injustice in solidarity with all who suffer injustice, pain, and death, in all times and places.
June 20 is the first day of summer (this year the summer solstice technically will happen at about 10:42pm Eastern). What makes for summer’s heat isn’t Earth’s distance from the sun (we’re actually three million miles farther away than we are at the closest point in the planet’s orbit!), but rather the tilt of Earth’s axis. For this quarter-section of our orbit, since the Northern Hemisphere is tilted toward the sun, we spend more time each day on the sunlit half of the planet, receiving more direct rays of light. It’s the length of summer days and the more direct angle of the sun’s incoming energy, then, that make the flowers grow and the mercury rise. And why are we tilted in the way that we are? Likely because of a primeval collision with another planet-like body, often called Theia, the same collision that created the Moon — and the same Moon whose gravitational embrace has kept Earth’s rotation (and the seasons) relatively stable over the eons. So in a sense, tonight we can thank the Moon for the seasons. Happy Summer!